The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome

Research output: Book/ReportPh.D. thesisResearch

Standard

The Flavian Isea in Beneventum and Rome : The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. / Clausen, Kristine Bülow.

Københavns Universitet, Det Humanistiske Fakultet, 2015. 315 p.

Research output: Book/ReportPh.D. thesisResearch

Harvard

Clausen, KB 2015, The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Københavns Universitet, Det Humanistiske Fakultet.

APA

Clausen, K. B. (2015). The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Københavns Universitet, Det Humanistiske Fakultet.

Vancouver

Clausen KB. The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Københavns Universitet, Det Humanistiske Fakultet, 2015. 315 p.

Author

Clausen, Kristine Bülow. / The Flavian Isea in Beneventum and Rome : The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome. Københavns Universitet, Det Humanistiske Fakultet, 2015. 315 p.

Bibtex

@phdthesis{8f03656bd3d64d168a69b605cd67d061,
title = "The Flavian Isea in Beneventum and Rome: The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome",
abstract = "In his work Historiae the Roman politician and historian Tacitus (ca. AD 56-117) describes how a man, who had lost his sight, and another, who had a sick hand, in the late summer of AD 69 turned to the Roman emperor Vespasian (AD 69-79), who, at this time, sojourned at Alexandria in Egypt. Under the auspices of the god Serapis, the two men were convinced that the emperor could cure them if he moistened the eyeballs of the blind with his spittle and touched the hand of the invalid. The Emperor hesitated and doubted his own abilities, but made the attempt. The results did not fail to appear – miraculously the blind regained his sight and the hand of the invalid recovered.This thesis examines how and why Vespasian and his two sons, Titus (79-81 AD) and Domitian (81-96 AD), used this healing myth and the notion of 'Egypt' as part of a continuous ideological quest for legitimacy and acceptance. The miraculous healings in Alexandria endowed Vespasian with a great reputation and helped to underpin his popularity among the people, the Senate and the army. The thesis argues, inter alia, that the myth of the miraculous healings ‘materialized’ and in that sense ‘proved itself’ in the sculptural decoration of two sanctuaries dedicated to the Egyptian goddess Isis, located in Beneventum and Rome. In these two sanctuaries a number of Egyptian and egyptianising sculptures ranging over a considerable time span of more than two millennia (ca. 1985-1650 BC (12th-13th dynasties) to the 2nd-3rd century AD) have been uncovered.",
keywords = "Faculty of Humanities",
author = "Clausen, {Kristine B{\"u}low}",
year = "2015",
month = "1",
language = "English",
publisher = "K{\o}benhavns Universitet, Det Humanistiske Fakultet",

}

RIS

TY - BOOK

T1 - The Flavian Isea in Beneventum and Rome

T2 - The appropriation of Egyptian and Egyptianising Art in imperial Beneventum and Rome

AU - Clausen, Kristine Bülow

PY - 2015/1

Y1 - 2015/1

N2 - In his work Historiae the Roman politician and historian Tacitus (ca. AD 56-117) describes how a man, who had lost his sight, and another, who had a sick hand, in the late summer of AD 69 turned to the Roman emperor Vespasian (AD 69-79), who, at this time, sojourned at Alexandria in Egypt. Under the auspices of the god Serapis, the two men were convinced that the emperor could cure them if he moistened the eyeballs of the blind with his spittle and touched the hand of the invalid. The Emperor hesitated and doubted his own abilities, but made the attempt. The results did not fail to appear – miraculously the blind regained his sight and the hand of the invalid recovered.This thesis examines how and why Vespasian and his two sons, Titus (79-81 AD) and Domitian (81-96 AD), used this healing myth and the notion of 'Egypt' as part of a continuous ideological quest for legitimacy and acceptance. The miraculous healings in Alexandria endowed Vespasian with a great reputation and helped to underpin his popularity among the people, the Senate and the army. The thesis argues, inter alia, that the myth of the miraculous healings ‘materialized’ and in that sense ‘proved itself’ in the sculptural decoration of two sanctuaries dedicated to the Egyptian goddess Isis, located in Beneventum and Rome. In these two sanctuaries a number of Egyptian and egyptianising sculptures ranging over a considerable time span of more than two millennia (ca. 1985-1650 BC (12th-13th dynasties) to the 2nd-3rd century AD) have been uncovered.

AB - In his work Historiae the Roman politician and historian Tacitus (ca. AD 56-117) describes how a man, who had lost his sight, and another, who had a sick hand, in the late summer of AD 69 turned to the Roman emperor Vespasian (AD 69-79), who, at this time, sojourned at Alexandria in Egypt. Under the auspices of the god Serapis, the two men were convinced that the emperor could cure them if he moistened the eyeballs of the blind with his spittle and touched the hand of the invalid. The Emperor hesitated and doubted his own abilities, but made the attempt. The results did not fail to appear – miraculously the blind regained his sight and the hand of the invalid recovered.This thesis examines how and why Vespasian and his two sons, Titus (79-81 AD) and Domitian (81-96 AD), used this healing myth and the notion of 'Egypt' as part of a continuous ideological quest for legitimacy and acceptance. The miraculous healings in Alexandria endowed Vespasian with a great reputation and helped to underpin his popularity among the people, the Senate and the army. The thesis argues, inter alia, that the myth of the miraculous healings ‘materialized’ and in that sense ‘proved itself’ in the sculptural decoration of two sanctuaries dedicated to the Egyptian goddess Isis, located in Beneventum and Rome. In these two sanctuaries a number of Egyptian and egyptianising sculptures ranging over a considerable time span of more than two millennia (ca. 1985-1650 BC (12th-13th dynasties) to the 2nd-3rd century AD) have been uncovered.

KW - Faculty of Humanities

M3 - Ph.D. thesis

BT - The Flavian Isea in Beneventum and Rome

PB - Københavns Universitet, Det Humanistiske Fakultet

ER -

ID: 130596933