Left Activism, Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain

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Left Activism, Succour and Selfhood : the epistolary friendship of two revolutionary mothers in 1970s Britain. / Hughes, Celia Penelope.

In: Women's History Review, Vol. 23, No. 6, 2014, p. 874-902.

Research output: Contribution to journalJournal articleResearchpeer-review

Harvard

Hughes, CP 2014, 'Left Activism, Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain', Women's History Review, vol. 23, no. 6, pp. 874-902. https://doi.org/10.1080/09612025.2014.906842

APA

Hughes, C. P. (2014). Left Activism, Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain. Women's History Review, 23(6), 874-902. https://doi.org/10.1080/09612025.2014.906842

Vancouver

Hughes CP. Left Activism, Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain. Women's History Review. 2014;23(6):874-902. https://doi.org/10.1080/09612025.2014.906842

Author

Hughes, Celia Penelope. / Left Activism, Succour and Selfhood : the epistolary friendship of two revolutionary mothers in 1970s Britain. In: Women's History Review. 2014 ; Vol. 23, No. 6. pp. 874-902.

Bibtex

@article{ced550419a8d42ad8b9bc5de38403834,
title = "Left Activism, Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain",
abstract = "At the height of mass activity on the Left, the ascendancy of the women's liberation movement (WLM), and the beginnings of real social and personal change for men and women, the 1970s are increasingly seen as the decade when sixties permissiveness began to be truly felt in Britain. This article draws upon a personal archive of correspondence from this turbulent decade, between two revolutionary women, Di Parkin and Annie Howells. It argues that the women's letters form an important contribution to new understandings about the construction of the post-war gendered self. The letters represent an interchange of motherhood, domesticity, far-left politics, and close female friendship. The article will show how the women's epistolary friendship offers intimate insight into female self-fashioning at a breakthrough social and political moment in 1970s Britain. As they reflected on some of the key political and social themes of the decade—class, labour, race and gender relations, as well as international politics—Di and Annie sought to negotiate themselves in relation to shifting discourses and social patterns. Writing as relational female subjects and individuals, the women's letters became simultaneously a private and shared space in which to compose themselves as women, revolutionaries and feminists, and autonomous sexual subjects. As a result, this article will show, the epistolary lives of these two radical women inform valuable understanding about some of the complex ways in which post-war individuals used available cultural and political resources to find meaning in their lives",
author = "Hughes, {Celia Penelope}",
year = "2014",
doi = "10.1080/09612025.2014.906842",
language = "English",
volume = "23",
pages = "874--902",
journal = "Women's History Review",
issn = "0961-2025",
publisher = "Routledge",
number = "6",

}

RIS

TY - JOUR

T1 - Left Activism, Succour and Selfhood

T2 - the epistolary friendship of two revolutionary mothers in 1970s Britain

AU - Hughes, Celia Penelope

PY - 2014

Y1 - 2014

N2 - At the height of mass activity on the Left, the ascendancy of the women's liberation movement (WLM), and the beginnings of real social and personal change for men and women, the 1970s are increasingly seen as the decade when sixties permissiveness began to be truly felt in Britain. This article draws upon a personal archive of correspondence from this turbulent decade, between two revolutionary women, Di Parkin and Annie Howells. It argues that the women's letters form an important contribution to new understandings about the construction of the post-war gendered self. The letters represent an interchange of motherhood, domesticity, far-left politics, and close female friendship. The article will show how the women's epistolary friendship offers intimate insight into female self-fashioning at a breakthrough social and political moment in 1970s Britain. As they reflected on some of the key political and social themes of the decade—class, labour, race and gender relations, as well as international politics—Di and Annie sought to negotiate themselves in relation to shifting discourses and social patterns. Writing as relational female subjects and individuals, the women's letters became simultaneously a private and shared space in which to compose themselves as women, revolutionaries and feminists, and autonomous sexual subjects. As a result, this article will show, the epistolary lives of these two radical women inform valuable understanding about some of the complex ways in which post-war individuals used available cultural and political resources to find meaning in their lives

AB - At the height of mass activity on the Left, the ascendancy of the women's liberation movement (WLM), and the beginnings of real social and personal change for men and women, the 1970s are increasingly seen as the decade when sixties permissiveness began to be truly felt in Britain. This article draws upon a personal archive of correspondence from this turbulent decade, between two revolutionary women, Di Parkin and Annie Howells. It argues that the women's letters form an important contribution to new understandings about the construction of the post-war gendered self. The letters represent an interchange of motherhood, domesticity, far-left politics, and close female friendship. The article will show how the women's epistolary friendship offers intimate insight into female self-fashioning at a breakthrough social and political moment in 1970s Britain. As they reflected on some of the key political and social themes of the decade—class, labour, race and gender relations, as well as international politics—Di and Annie sought to negotiate themselves in relation to shifting discourses and social patterns. Writing as relational female subjects and individuals, the women's letters became simultaneously a private and shared space in which to compose themselves as women, revolutionaries and feminists, and autonomous sexual subjects. As a result, this article will show, the epistolary lives of these two radical women inform valuable understanding about some of the complex ways in which post-war individuals used available cultural and political resources to find meaning in their lives

U2 - 10.1080/09612025.2014.906842

DO - 10.1080/09612025.2014.906842

M3 - Journal article

VL - 23

SP - 874

EP - 902

JO - Women's History Review

JF - Women's History Review

SN - 0961-2025

IS - 6

ER -

ID: 92051399